Yogyakarta, City By The Best In The World Layout
The city of Yogyakarta that was built in 1755, along with the building of the Kingdom Ngayogyakarta by lane I in Banyan Forest, located in an area between the river and river Winongo Code. Somewhere a very strategic area for the defense in terms of security at that time. But if we look more deeply, there is one thing that makes us wonder again, that is about the layout of the town. Because the layout of the city of Yogyakarta is the layout of the world's best city! Imagine, if we see jogja layout that was built from the south ie towards the north Krapyak stage until the monument is very disordered and contains a lot of philosophy, but the layout of the city's blueprint was made in the time where our country is not as advanced at this time.
For those of you who do not know where greatness jogja town planning, this is the detailed sequence of buildings and their philosophy:
For those of you who do not know where greatness jogja town planning, this is the detailed sequence of buildings and their philosophy:
1.Krapyak is the description from the spirits. In the village located north Mijen, derived from the word Wiji (seed), go straight to the north, the right and left of decorated trees and Cape Asem, depicting the life of the child who is straight, free from grief and anxiety, apparently nengsemake and in-flattered flattered ( cape) is always.
2.Plengkung Nirbaya (Plengkung d'Ivoire), this Plengkung portray the boy stepped from childhood into pre-puberty. Where nature still nengsemake (tamarind tree) and like to adorn themselves (nata sinom). Sinom a young tamarind leaves.
3.Alun-Alun Selatan. Here there are two banyan tree called Wok. Wok is derived from the sideboards. Two banyan tree in the middle of the square illustrates the portion of the most secret agency, therefore, given a stone fence. Around the square there are five fruits inin a unified way to each other, indicating the senses. Sandy soil means not regularly separated from one another. What has not been regularly captured by the five senses. Go through the square planted with trees and pakel Kweni means the child has wani (brave because it is legally responsible)
4.Sitihinggil, literally elevated land. Here there is a resting place tratag roofed wicker or bamboo. Left-right Gayam trees grow with their leaves that shade and fragrant flowers fragrant. Anyone who take shelter under this tratag will feel safe, peaceful and happy happy. Describing the feeling of young people who are in romantic longing. Another concept with the same essence Sitihinggil submitted that there are two buildings to guard courtiers Gandheng = link = penggandeng. First name slave (servant) is Duto and Jiwo, with a view andudut Soul = soul drawn together between male and female fire romance.
5.Halaman Kemandungan, describes the seed in the womb of the mother.
6.Regol Gadung Mlati until kemagangan is a narrow road and then widens and brightly lit. An Anatomical description of the birth of a baby. Siti buildings around inggil (Sasana inggil) have the road leading to halaaman Kemagangan. Roads on both sides is called Pamengkang. Pamengkang Mekangkang derived from, the position of the foot that far from each other. This position shows the state of a mother who will give birth. here baby and then intern (kemagangan) into real human potential.
7.Bangsal Mangun-Tur-Tangkil, a small shed located at tratag Sitihinggil. So a ward in the ward which means that in our bodies (wadag) no spirit or soul. Manguntur Tangkil means a high place for anangkil, namely to God the Almighty in a way mengeheningkan copyright or meditate. Behind the wards have a ward again called wards Witono, which mean Wiwit ono (start), is the beginning of human spiritual activity closer to God.
8.Tarub Hagung, is building four pillars of the pillars that have a square shape. Arfti this building is: who is fond of meditation prostration to God the Almighty, are always in majesty.
9.Pagelaran, which comes from the word Pagel = pagol = pager = boundary and Aran = name. Where is the drop of human differences, both men and women, especially in the presence of God. So that all circles in the courts using the same language that is kramma inggil a revamped, called bagongan language.
10.Alun Alun Utara (lor) ambiance quiet atmosphere, the mood we are in contemplation. Banyan tree in the middle of the square describes the atmosphere as if we are separate from ourselves. Microcosm in the macrocosm are united. North of the intersection of four shows temptation in meditation. Do we go right (Siratal Mustaqim) or distorted right-left.
11.Pasar Beringharjo, the center of temptation when we take the straight road would be tempting beautiful woman, good food and luxury goods.
12.Kepatihan, symbol temptation will position or rank.
4.Sitihinggil, literally elevated land. Here there is a resting place tratag roofed wicker or bamboo. Left-right Gayam trees grow with their leaves that shade and fragrant flowers fragrant. Anyone who take shelter under this tratag will feel safe, peaceful and happy happy. Describing the feeling of young people who are in romantic longing. Another concept with the same essence Sitihinggil submitted that there are two buildings to guard courtiers Gandheng = link = penggandeng. First name slave (servant) is Duto and Jiwo, with a view andudut Soul = soul drawn together between male and female fire romance.
5.Halaman Kemandungan, describes the seed in the womb of the mother.
6.Regol Gadung Mlati until kemagangan is a narrow road and then widens and brightly lit. An Anatomical description of the birth of a baby. Siti buildings around inggil (Sasana inggil) have the road leading to halaaman Kemagangan. Roads on both sides is called Pamengkang. Pamengkang Mekangkang derived from, the position of the foot that far from each other. This position shows the state of a mother who will give birth. here baby and then intern (kemagangan) into real human potential.
7.Bangsal Mangun-Tur-Tangkil, a small shed located at tratag Sitihinggil. So a ward in the ward which means that in our bodies (wadag) no spirit or soul. Manguntur Tangkil means a high place for anangkil, namely to God the Almighty in a way mengeheningkan copyright or meditate. Behind the wards have a ward again called wards Witono, which mean Wiwit ono (start), is the beginning of human spiritual activity closer to God.
8.Tarub Hagung, is building four pillars of the pillars that have a square shape. Arfti this building is: who is fond of meditation prostration to God the Almighty, are always in majesty.
9.Pagelaran, which comes from the word Pagel = pagol = pager = boundary and Aran = name. Where is the drop of human differences, both men and women, especially in the presence of God. So that all circles in the courts using the same language that is kramma inggil a revamped, called bagongan language.
10.Alun Alun Utara (lor) ambiance quiet atmosphere, the mood we are in contemplation. Banyan tree in the middle of the square describes the atmosphere as if we are separate from ourselves. Microcosm in the macrocosm are united. North of the intersection of four shows temptation in meditation. Do we go right (Siratal Mustaqim) or distorted right-left.
11.Pasar Beringharjo, the center of temptation when we take the straight road would be tempting beautiful woman, good food and luxury goods.
12.Kepatihan, symbol temptation will position or rank.
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